Something new is happening in American politics. Although most Americans continue to oppose socialism, it has reentered electoral politics and is enjoying an upsurge in public support unseen since the days of Eugene V. Debs. The three questions we will be focusing on are: Why has this happened? What does today’s “democratic socialism” mean in contrast with past versions? And what are the political implications?
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Socialism never lost its intellectual influence, however. The New Deal drew on proposals pioneered by socialists, and it was a young socialist named Michael Harrington whose book The Other America helped launch the war on poverty. But when it came to electoral politics, socialism was largely shunned or irrelevant.
Until now. The crash of 2008, rising inequality, and an intensifying critique of how contemporary capitalism works has brought socialism back into the mainstream—in some ways even more powerfully than in Debs’ time, since those who use the label have become an influential force in the Democratic Party. Running as a democratic socialist, Sen. Bernie Sanders received 45 percent of the Democratic primary vote in 2016, and in the 2018 mid-term elections, members of Democratic Socialists of America were among the prominent Democratic victors. Their ranks included Alexandria Ocasio-Cortez, who quickly became one of the country’s best-known politicians. One measure of her influence: As of early May, Senate Democratic Leader Charles Schumer had 1.7 million Twitter followers; House Speaker Nancy Pelosi had 2.5 million; Ocasio-Cortez had 4 million.
The generational divide
Although President Donald Trump declared war on socialism in his 2019 State of the Union address, its champions felt no pressure to back down. It is not hard to see why.
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During the heyday of the industrial era, growth was rapid, its fruits were broadly shared across income and wage classes, and upward mobility was widespread. Capitalism was popular. Socialism was not. In recent decades, however, growth has been episodic and slow, wages have stagnated for working-class and many middle-class families, mobility has slowed, and inequality has soared. The economic and financial collapse of 2008-2009 undermined the claim that the economy had entered a new era of stability and moderation. Experts who had preached the virtues of self-regulation were forced to recant. The slow recovery from the Great Recession left many Americans wondering whether they would ever regain the income and wealth they had lost.
The Great Recession especially shaped the outlook of young adults. The younger working class entered a job market that provided far fewer stable opportunities than their parents had enjoyed. And as revenues fell, many state governments slashed public support for higher education, forcing public colleges and universities to raise tuition sharply. Students had to abandon college hopes or take out larger loans that that consumed a substantial portion of their incomes. And particularly in the years immediately after the crash, many of them had trouble finding the jobs their degrees once promised. As the profits and share prices of large corporations recovered from their recessionary lows, enriching executives and investors, many young adults began wondering whether they would ever share the fruits of 21st century capitalism. They became increasingly open to the idea that the system was rigged against them and that incremental reform was not enough. Only transformational systemic change could get the job done, many concluded, and socialism was the available alternative to the failed “neo-liberal” model of contemporary capitalism.
The generational effect is dramatic. A 2018 YouGov survey found that 35 percent of young adults under 30 were very or somewhat favorably inclined toward socialism, while just 26 percent registered unfavorable sentiments. (40 percent were not sure.) By contrast, only 25 percent of voters 65 and older had favorable views of socialism, while 56 percent were unfavorable.
Table 1: The impact of age on attitudes toward socialism
| 18-29 | 30-44 | 45-64 | 65+ | |
| Favorable | 35 | 27 | 22 | 25 |
| Unfavorable | 26 | 40 | 46 | 56 |
| Not sure | 40 | 34 | 31 | 19 |
(Source: YouGov, August 2018)
Competing definitions of socialism
The growing popularity of socialism reflects a change in its image. Viewed in the past under the dark shadow of the Soviet system, it is now seen in light of the achievements of social democratic governments in Scandinavia and elsewhere in Europe.
In 2018, the Public Religion Research Institute offered respondents two definitions of socialism. One described it as “a system of government that provides citizens with health insurance, retirement support, and access to free higher education.” The other characterized it as “a system where the government controls key parts of the economy, such as utilities, transportation and communications industries.” The first definition effectively refers to the Scandinavian model—and the ideas popularized by Sanders. Most proponents of social democracy see it as a way of smoothing capitalism’s rough edges, making it more humane, egalitarian, and protective, rather than replacing the market outright. The second definition corresponds to the classic understanding of socialism that dominated public consciousness after World War II, when the challenge from the Soviet Union was at its peak.
As one might expect, young adults, for whom Cold War memories are dim to non-existent, were strongly inclined to define socialism as social democracy rather than public ownership of key industries. Fifty-eight percent of them picked the social-democratic option, and just 38 percent the dominant post-war understanding. By contrast, Americans 65 and older, whose views of socialism reflected the post-war conflict with communism, were somewhat more inclined to focus on government control of the economy, although even the oldest Americans now tilt toward the social-democratic definition, too.
Other survey research confirms this shift. In 1949, the Gallup Organization probed Americans’ understanding of the term “socialism.” More Americans picked government ownership or control as socialism’s defining feature than all the other options combined. Almost seven decades later in 2018, Gallup posed the same question, with very different results. The share of respondents who focused on government control fell by half, to just 17 percent. By contrast, the share who emphasized egalitarianism and generous public services rose from 14 percent in 1949 to 33 percent in 2018.
Table 2: Changes over time in Americans’ understanding of socialism
| 1949 | 2018 | |
| Government ownership or control | 34 | 17 |
| Economic and social equality | 12 | 23 |
| Free social services, medical care for all | 2 | 10 |
| Other definitions with single-digit support | 18 | 32 |
| No opinion | 36 | 23 |
(Source: Gallup organization, 1949, 2018. Because of rounding, the items total to more than 100%.)
In the post-war period, Americans viewed socialism through the prism of Soviet communism. Today, they view it through the prism of the welfare state.
In the post-war period, Americans viewed socialism through the prism of Soviet communism. Today, they view it through the prism of the welfare state, the system that Western democracies developed to make market economies more broadly acceptable and to blunt the appeal of communism, which had powerful support throughout Europe in the post-war decades. The Soviet Union threatened liberty. Norway, Sweden and Denmark do not.
There was an important distinction, however, between Soviet-style communism and the system that socialist parties advocated after World War II. The Soviet system was undemocratic and totalitarian. The state (that is, the Communist party) controlled not only the entire economy but also civil society. As a “vanguard” party, the CPSU claimed to represent, infallibly, the “real interests” of the working class, even though average citizens of the Soviet Union might well disagree with the party’s “line” at any given moment.
By contrast, the program of Western socialist parties was both democratic and non-totalitarian. Western socialists acknowledged the importance of the individual liberties that Communists dismissed as “bourgeois.” These parties distinguished between the parts of the economy that needed to be brought under public control and those that did not. In the main, they did not seek government control of civil society, and they were willing to submit to the electorate’s democratic verdict on an ongoing basis.
From socialism to social democracy
The post-war British Labour Party offers a vivid example of democratic socialism in action—and also of the transition from state ownership to greater equality as socialism’s core goal. As World War II neared its end in the summer of 1945, the United Kingdom held its first general election in nearly a decade. The Labour Party campaigned on a bold program of economic and social change. “The Labour Party is a Socialist Party, and proud of it,” declared its election manifesto. “Its ultimate purpose . . . is the establishment of the Socialist Commonwealth of Great Britain.”
The manifesto was serious, even literal, in its choice of the noun “commonwealth.” The key assumption was that everything in the U.K.—not just land and natural resources, but also productive facilities and wealth—should be seen as jointly owned by the people as a whole and could be directed to purposes determined by the people through democratic processes.
Not content with ringing generalities, the manifesto spelled out its socialist program in considerable detail. It called for public ownership of the fuel and power industries, the iron and steel industries, and all modes of domestic transportation (rail, road, air, and canal). Other key provisions included the nationalization of the Bank of England, eventual nationalization of land holdings, a National Investment Board to plan and shape public and private investment, and a government-funded and operated National Health Service.
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This said, the Labour Party’s version of socialism was entirely consistent with the British system of individual liberty and parliamentary democracy. The manifesto goes out of its way to underscore Labour’s commitment to freedom of worship, speech, and the press. It rejected the proposition that wartime restrictions on individual liberties should carry over into peacetime. The Labour Party won power peacefully and democratically in the 1945 parliamentary election and when Labour lost the subsequent election, it yielded power to the victorious conservatives.
In many respects, the Labour Party’s postwar program represented a high-water mark for democratic socialism.
In many respects, the Labour Party’s postwar program represented a high-water mark for democratic socialism. Beginning in the 1950s, after they lost power, Labour leaders deemphasized, without formally repudiating, the aspects of their program that focused on nationalization of key industries. The 13 years of Conservative government between 1951 and 1964 saw the rise of Labor’s “revisionists,” who moved the party away from the nationalization of industry as a central goal. In his seminal book, “The Future of Socialism,” Anthony Crosland, a major figure in the party, argued that a focus on nationalization confused means and ends and that the purpose of socialism was greater equality, not government ownership of industry. The party’s leader in the period, Hugh Gaitskell, was a revisionist who regularly battled with the party’s left. And when Harold Wilson led Labor back to power in 1964, he stressed the power of technological change to transform society and the promise of the “white heat” of the “scientific revolution.” It was a long way from taking over the coal mines.
In Germany, the transformation of democratic socialism was formal and explicit. As late as the mid-1950s, Germany’s Socialist Party (the SPD) continued to espouse classic socialist ideology. A key SPD leader declared that the crucial point of the party’s agenda was “the abolition of capitalist exploitation and the transfer of the means of production from the control of the big proprietors to social ownership.” But after a series of electoral defeats at the hands of a center-right Christian Democratic Union (CDU) that itself supported a significant welfare state, the SPD came to understand that its post-war program had been outrun by events. Rapid economic growth based on private property and regulated markets during the 1950s had sparked the emergence of a new middle class and rendered obsolete an economic program centered on nationalization of key industries. The Soviet Union was a threat to social and political freedom, not an economic model to be emulated.
The SPD’s famous Bad Godesberg Program, adopted in November 1959, represented a fundamental change of course. It castigated Soviet Communism and repudiated Marxism. The proletariat was no longer the sole engine of progress; the SPD had changed from being a “party of the working class” to a “party of the people.” Henceforth, democracy, freedom, equality, and the fullest possible development of each individual would be the guiding principles.
The Program defined the social function of the state as “provid[ing] social security for its citizens to enable everyone to be responsible for shaping his own life freely and to further the development of a free society.” While achieving this aim would require substantial government regulation, it would not necessitate government ownership except in the rare cases in which “sound economic power relationships” could not be guaranteed by any other means.
The new economic vision rested on freedom—“free choice of consumer goods, free choice of working place, freedom for employers to exercise their initiative as well as free competition.” Where excessive concentration restricted competition, government must intervene to restore competition. The task of a freedom-based economic policy was to contain the power of big business, not to replace the private sector. In some instances, they suggested that what we would now call a “public option” could be used to broaden choices for consumers and diminish corporate power. But in a remarkable break with socialist orthodoxy, the Program stressed that “every concentration of economic power, even in the hands of the state, harbors dangers.” Widespread government ownership of the means of production is not always the solution; it may be part of the problem.
The Program focused, not on government taking control of the economy, but on using government to improve the lives of all citizens.
The Program focused, not on government taking control of the economy, but on using government to improve the lives of all citizens. Key planks included full employment, generous wages and shorter working days, a redistributive system of taxation, secure retirement with a state-guaranteed minimum pension, universal access to health care, and decent and affordable housing. These are among the building blocks of the system of “social democracy” that developed and spread throughout the West as the alternative to both socialism and unregulated capitalism. As scholar Sheri Berman puts it, “Capitalism remained, but it was a capitalism of a very different type—one tempered and limited by political power and often made subservient to the needs of society rather than the other way around.”
From social democracy to the Third Way
Although social democracy came to represent the dominant political program in most democracies, its triumph was short-lived. Starting in the late 1970s, conservative leaders who challenged key tenets of social democracy scored electoral victories in the U.K., U.S., Germany, and elsewhere. They argued that excessive government intervention and spending had slowed economic growth, impeded innovation, and promoted inflation. Moreover, excessive deference to organized labor had reduced private sector profits and investments, while the pursuit of equal outcomes had deprived the “job creators” of needed incentives